Sustaining the Energy for Change

If you’re looking for direction, you’fe come to the wrong place. I’ve got no clue. I’m writing this as I’m thinking it out, muddling through it. I’d say this was an attempt at dialectic but there isn’t anyone here to respond to my questions. The name doesn’t really matter, I’m throwing out ideas as they come and we’ll see what sticks..

So there’s the question. How do you do it? How do you overcome the inertia of your life when you get a brilliant idea or you recognize areas of your life that you don’t like? The idea, the revelation, is easy enough it doesn’t take any energy or persistence. Ideas come all the time to everyone, acting on them, and then sustaining them that’s the difficulty. I have journals, txt files, scraps of paper, indez cards, stick-its, all full of great ideas, and I’m not bull-shiting you either. Some of these ideas are the kind that you can build a career, life, empire out of even.  I’ve even half-assed followed some of them through, laid part of the groundwork for something great. So what though, I’m not bragging here, telling you how great and smart I am, great ideas like that come to everyone, everyone. Sit in a coffee shop or diner for a day and take notes you’d walk out with enough great ideas to last a lifetime. My ideas are shit as long as they stay on all that paper.

See, there we are back at the problem, is it fear of failure? fear of greatness? fear of standing out of the crowd? I’ve started on some of these ideas, put some time and effort it, only to see myself lose the energy to follow through, lose interest in the idea, and I’ve sat and watched everything I’d worked on cave in on itself. So why looking back on my life so far do I only see lots of foundations, some even have the beginnings of a superstructure, there are no monuments though.

I’m going around the idea in my head, over and over, and perhaps that’s the problem. I sit here thinking about an idea so much that by the time I DO something about it I’ve already become bored with the idea. You can live a thousand lives in the blink of an eye, and see the actions of all your decisions in a heartbeat. Reflecting constantly on what the consequences of your actions will be so thoroughly so that, you no longer are even intrigued by those consequences can go a long way in killing any desire to act on them.

I’m not going to advocate acting on a thought or idea without any forethought on what it entails, that’s too irreponsible. I’m going to try and stop living so much in my head though, less time thinking just what and how I should do something and just try doing it… Maybe then it’ll stay fresh enough, I can sustain it long enough to see some of the change I want to see in my life, or not. I don’t know how thise thing works 😛

So talk back to me here, am I wrong? right?… Let’s go ahead and try that dialectic thing I talked about. It worked for Socrates and look where it got him……..Oh.

Internet Fear and the Loss of Authority

My first foray into the intellectual world of criticism

Nicholas Carr, who from all appearances seems to be a very smart man has written an article for the Atlantic monthly. In his Article Mr. Carr discusses his fears that his use of the internet, google, etc… are changing how he thinks, altering his very brain chemistry… I think his fears are irrational and I’ll explain why below but for now, follow the link and read Mr. Carr’s essay and then come back.

Interesting, no? Mr. Carr raises several issues, marshals evidence to support it, and ties it all together with a nice reference to one of science fiction’s and hollywood’s most iconic films. In other words a very well written essay. I do have some issues with it though and here is why:

First off I’m wondering how much of Carr’s research was done using Google, Wikipedia, and the system he maligns through out his article? Ad hominen attacks are never appropriate but Carr’s continued use of the internet accurately portrays just how much of a threat he feels it is to his brain structure. I didn’t see anywhere in his essay where he decides that using the internet is too dangerous to use, nor does he call for his readers to change how they interact with the internet so as to curb its malicious influence on thought patterns, nor do any of the people he mentions in the article. Everyone seems to feel that the internet is changing them but none of them seems to be doing anything about it. If the threat was there, it would be easy enough to shut the computer down and pick up a magazine or book, or go to the library and immerse yourself in the stacks doing research. In fact that is the solution to the problem Carr poses on his article. If the internet has changed how you think by using it in the past ten years, then it stands to reason not using the internet as a resource will help it revert back. He touts throughout the elasticity of the brain to do just this and I quote, “The human brain is almost infinitely malleable…As people’s minds become attuned… Far-reaching effects on cognition…” This elasticity is then Carr’s salvation, stop using the internet and your mind will re-shape itself to whatever form you’d prefer it to.

Second, Carr mentions no hard evidence that the Internet is changing how he thinks. He quotes his own experiences and those of friends and associates. Anecdotes are all well but they can’t prove (or disprove) anything. Carr himself acknowledges this, but then immediately introduces additional anecdotes (Nietzsche) and unrelated studies, in the hopes that his reader will blindly accept their relevancy. He touts a British study that reports people’s browsing histories on-line, making sure to point out how people jump from place to place and rarely read entire articles or sections. This is a fascinating study of how people browse certain sites, but it doesn’t tell us anything about how they read books, or think in general. Carr then quotes a psychologist who worries that our on-line habits might be spilling over into the real world and effecting how we think, sadly he doesn’t quote any studies that substantiate that claim. Carr fails to mention if anyone has even begun to study this field at all. His anecdotes might play on my emotions but I see no need to worry until hard evidence is brought to my attention. Worse, he doesn’t bring forth any evidence to support his claim that the old way of reading books, newspapers, articles, etc… is in any way different from, and superior to how we read the internet. He talks of “deep” reading and the contemplation that immersion in a book creates but never proves that such deepness exists, it is merely assumed.

Thirdly I feel Carr’s argument is just a small part of a greater battle “raging” in academia and the halls of power right now. This is the age old battle of the old against the new, the haves against the have-nots, and power elites versus self educated amateur. The real fear here is not that the internet is changing how we think; it is that the internet is eroding traditional authority. Carr’s fails to directly address this issue, he in fact seems conflicted. He recognizes that through-out history as new ideas, technologies (writing, printing) are introduced they’ve had their critics, that these critics have largely been right but things still turned out okay, even better. I don’t know what Carr is trying to say here except that, he doesn’t quite know what it is he is arguing against (or for), and that I should be skeptical of his claims. Carr as a member of that traditional authority but part of it’s liberal wing wants to seem like he is okay with the changes occurring around him (the egalitarianization of society/academia/culture/etc. by the internet), but at the same time wanting to retain the aura of authority his position in the older hierarchy gives him.

In the end it seems that Carr raises an issue that bothers him only slightly. He worries that he and we, as a collective, might be losing something with the coming of the supremacy of the internet. He doesn’t seem to care enough to do anything about it though, even when the answer is as simple as turning the computer off and picking up a book.

I’ve sent the above comments to the author himself and other intellectuals who cover this field. I will also be forwarding them on to the Editors at the Atlantic as well, if I’m lucky they’ll find my comments insightful enough to print them, which wouldn’t hurt my career in anyway. I encourage you to read Mr. Carr’s piece and my reaction to it and then leave your comments below.

Earth Hour

Diana and I did Earth Hour last Sunday, like many others did (I hope). We turned off all the lights, unplugged all of our power strips and lighted several candles throughout the house.  For an hour we sat at her table playing cards and talking. It was a wonderful experience! It brought the two of us closer to each other and the thousands of others who participated that day/night. Talking about it afterwards we thought it would be nice to do on a regular basis, maybe once a week. We aren’t religious people but I feel we are spiritual and at the moment we don’t have an outlet for that emotion, we felt that we could turn Earth Hour into a time to share with each other, our neighbors and our greater community, the plants, animals, soil, that surround us and which we spend so little of our time thinking about or recognizing. Taking an hour out of our busy schedule to reflect on this, while giving a little back just seems right to us.

Some of my Favorite Philosophers

I was going to do a simple “Top 10” list but I don’t really feel like channeling David Letterman right now, it hurts my jaw when I do that. Also I don’t know if I’ve deeply read ten philosophers. I’ve read more than ten, but just single works which really doesn’t give you constructed context in which they’ve created their works. Even with the philosophers whose works I’ve read completely it can be hard to see exactly what they were getting at. And, with philosophy it is never a monologue you read or listen and you take what is being said and filter it through you’re own experiences and what comes out is sometimes similar to what they said, but often it has changed, occasionally the changes are subtle and it takes awhile to recognize that what you thought the philosopher said is not at all what he did say other times it is completely different and you’ve constructed your own philosophy from the bones of their’s.

I believe it is because of this conversation philosopher’s have with us, the dialogue each one of them creates with the culture surrounding them and the individuals in it, philosophy has remained such a powerful force throughout the ages. But back to the topic at hand my favorite philosophers (so far):

1. Socrates – I could have started with a pre-socratic but why? You wouldn’t recogonize their name or their work, but everyone knows who Socrates is, sorta. We don’t have anything actually written by Socrates we only know him through the writings of two of his students and a Athenian comicwright. If you’ve never read philosophy reading Socrates’ dialogues by Plato are the best place to start. The books are affordable and well translated and it is easy to follow the flow of the argument.

2. Albert Camus – You figured Plato was going to be next didn’t you?  Nope, Plato is an iconic philosopher but he isn’t one of my favorites. Albert Camus was a French Algerian born in 1913 and is most known for his novel The Stranger. Camus is often labeled a existentialist though he didn’t consider himself one. I think the label is appropriate as Camus wholly believes in a universe indifferent to humanity and each human is responsible entirely for creating meaning and purpose in their life. The label is very broad and many existentialists disagree on much. I love Camus because of his great works of fiction and the hope that infuses his philosophy.

3. August Strindberg – What is a 19th century Scandinavian playwright doing on my list? Mostly because his “autobiographical” work Inferno is one of the most mind blowing books I ever read. This is a man haunted by paranoia and persecution who formulates the belief that this life is hell. Everyone here failed in life and is now being punished, of course part of the punishment is not knowing we are being punished. I don’t agree with that philosophy but reading Strindberg was engrossing.

4. Friedrich Nietzsche – Probably still my favorite philosopher. I’ve read all of his works multiple times. Even so, I find new things in them and doubt I understand what he was trying to say. Nietzsche is also an existentialist, one whose reputation was largely destroyed by his self loathing and an overzealous and moronic sister (she is the one responsible for tying his philosophy to Nazism). Nietzsche’s finest idea in my opinion his his thought experiment “the eternal recurrence”, imagine that you have to live your life over and over again, forever. Every decision you make will be the same, as will every action, thought, etc., etc. You will live the same life over and over again. Will you be happy with this life? The person who can say yes is truly living their life, those who can’t need to re-evaluate themselves.  The other powerful idea Nietzsche brings us is the idea of the overman and the last man. The overman is someone who has taken control of their life, has abandoned the rule sets of culture and forged their own, a person who sees joy and suffering as the same, an affirmation of living. The last man? is the pathetic degraded human who has willed away his life to others.

I can’t recommend a detailed reading of Nietzsche’s works enough. Start with something easy though like the Ecco Homo end with Thus Spoke Zarathustra

There are plenty of other philosopher’s to talk about but I think those four are sufficient for now.Investigate them,read and study the. let me know what you think. If you have a favorite philosopher pass them on to me. I like reading new things!

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